Above Photo: Chief Skidders standing (on the left) with the recently condoled Atatarho
The Mohawk Nation mourns the
passing of Chief Brian Skidders, Roiiane
of the Wolf Clan
Article and photo by Joyce Mitchell
It happened in the late hours of
Sunday night. The day marked the start Kariwiio
recital, the Handsome Lake Code. Speakers and delegates from across
Haudenosaunee Territory reported
on Sunday at the Mohawk Nation Longhouse located in Akwesasne. Each Nation
answered the invitation wampum sent to the Six Nations of the Haudenosaunee
Confederacy to hear the recital of this Code which began with the prophet,
Handsome Lake or Skennentariio in the early 1800's. After the conclusion
of the first day, a social of traditional dancing was hosted by the Mohawk
Nation Longhouse. The Social was opened by Chief Brian Skidders.
Tragedy struck him after the dance when Chief Skidders proceeded to Cornwall. He
made it as far as the toll booth before the Three Nations Bridge and suffered a
massive heart attack. An ambulance
arrived in a matter of minutes and rushed him to the hospital in Cornwall,
Ontario. However, the hospital workers could not stabilize him and he
passed away shortly before 11 p.m. Sunday October 6, 2002.
Brian Skidders, age 42, was known by his spiritual name, Tekanatsiasere. He sat
under the title: Orenrehkowa as a Wolf Clan. He became a condoled
Chief on May 6, 2000 after an absence of a
condoled Mohawk Chief in over four years. A condoled chief is a term given when
all six traditional governments under the Haudenosaunee Confederacy (Mohawk,
Oneida, Onondaga, Cayuga, Tuscarora and Seneca) are present to perform a
condolence ceremony. This ritual lasts between five and six hours to condole the
passing of a deceased Chief while 'raising' the title for a new Chief under the
practices and protocol of the Great Law of Peace. The clan, through the Clan mother, selects their Chief. The Six Nations come together to convey the
title on a person formally.
Because Tekanatsiasere was still a condoled Chief at his passing, a special
ceremony will be conducted when he is brought home. The elder brothers (Mohawk,
Onondaga and Seneca) will gather together and send a message to the younger
brothers (Oneida, Cayuga and Tuscarora) of his death. When the younger brothers
arrive, the Six Nations Chiefs will officially meet to remove his title and hand
it back to the Clan mother. This is also done in accordance to the Great Law of
Peace, an ancient law created before the coming of settlers to this side of the
ocean.
During his brief term as Chief, Brian went to each Mohawk Territory to invite
the Mohawks to join together. The Mohawk Nation was fractionalized by the
imposition of elected councils in almost
every Mohawk community. He sought to unite the traditional Mohawk people and
started a dialogue traveling throughout Mohawk country. As far north as Wahta
near Bala, Ontario and west at Six Nations reserve near Brantford Ontario, he
also traveled east to Kanesatake and Kahnawake near Montreal Quebec and south to
Kanatsiohareke near Fonda NY. He found his way to every Mohawk Territory seeking
traditional people. As a result, he created this network of traditional Mohawk
people who now meet despite the previous years of silence among each other.
Brian also was well versed in his language and culture. For about two years he
was the principal of the Akwesasne Freedom School, a Mohawk immersion school
which went form Grade Pre-K to Grade six. It also has English immersion in Grade
7 & 8 to prepare the students for public school.
Chief Skidders worked at the Mohawk Nation Office. He represented the
Confederacy in Geneva last year to support the United Nations Declaration for
indigenous rights. Brian also tried to find common
ground with the elected council called the St. Regis Mohawk Indian Tribe in
order to begin talks on the land claim at Akwesasne. As well, he met with other
elected councils in the communities of Kahnawake, Kanesatake and the Canadian
elected council at Akwesasne for the betterment of the Mohawk people and to lend
guidance for the protection of Mohawk rights.
Chief Charlie Patton of the Bear Clan also stated about Brian: "He
kept us together. He went to all those [Mohawk] communities and met with
all the Mohawks.
It was just this Friday that Brian Skidders had a chance to view the picture
album recorded for the condolence ceremony in 2000. He remarked:
"Looking at the pictures, I am amazed to see all the people who were there
at the condolence. It makes me feel good to see everyone who was
there."
Condoled Chief Tekanatsiasere, Brian Skidders' heart was pure and his thoughts
were only of a good mind. He is a man of respect and integrity and the hearts of
the Mohawk Nation are broken by his
passing.
Tekanatsiasere is survived by his beloved wife, Marjorie Barnes, two sons,
Sawentanon and Teiohontsiakwente and two daughters, Nikaiataa and Niiohontaa,
whom are all at home and loved dearly.
The funeral will be on Thursday, October 10, 2002 for Service in the Mohawk
Nation Long House, Akwesasne Mohawk Territory, Hogansburg, NY at 11 a.m.
Friends may call at his residence on Cornwall Island from 7 p.m. Tuesday until
the time of the funeral.